20 Evaluation Essay Topics Fresh Ideas about Medical Ethics

20 Evaluation Essay Topics Fresh Ideas about Medical Ethics Medical ethics is a highly controversial and sensitive topic. It is highly debatable and prone to go in many ways. If you are writing an evaluation essay on medical ethics and find yourself in need of a topic, consider the 20 below: Doctors and Physician Assisted Suicide Nursing Theories: Which Theories Are the Most Ethical The Ethics of Preventative Medicine Religious Clashes: How Medical Ethics Confront Religious Beliefs Cultural Bias and Medical Ethics The Ethics of Care for the Mentally Handicapped The Ethics of Pregnancy: When a Doctor Can Have Their Patient Arrested Ethical Dilemmas for Doctors: When Parents Should Be Arrested for Abuse or Negligence Office Place Ethics: When Medical Practitioners Fail to Uphold Office Standards How Medical Ethics Differ in Asian Countries Compared to African Countries When Medical Ethics Are Non-Existent: What Doctors Must Do in Foreign Countries The Ethical Difficulties of Practicing Medicine Overseas Ethical Standards Across the States: What Is Ethical How to Monitor Ethics in the Medical Field Why Medical Ethics Are Still Important How Quality Medical Ethics Classes Are Taught When It Is Medically Ethical to End a Life Why Doctors Cannot End Lives of Suffering Individually The Need for International Ethics in the Medical Field Are Medical Ethics Same Everywhere? Sample Evaluation Essay: Are Medical Ethics the Same Everywhere? There are different standards for medical ethics around the world and in some cases cultural clashes can cause a rift. When people move to America they often keep their cultural practices as a part of who they are, and nowhere was this more prevalent than with the Hmong culture. But this also creates a string of ethical dilemmas for medical practitioners in the West who are legally bound to report certain ethical problems like a parent not following the advice of a doctor after signing to do so. Hmong people often do things in ways unfathomable to Western practitioners because they believe that each condition, its cause, and its potential results, stem from something much different than what western doctors would see. Medicine is seen as a temporary fix among the Hmong, not a permanent thing. This can be an area of ethical concern when a medical condition warrants long term medication such as seizure medication, something parents are not willing to do. In such cases, doctors are legally required to report the parents and have the child taken away even if they know the parents have nothing but the deepest love for their child. Additionally, many Hmong avoid hospitals at all possible costs because they are viewed as charnel houses, where the spirits of dead people linger, not as places of healing like they are viewed by people in the West. This can present additional ethical concerns when people will not seek the medical attention they need or their family needs. One example of this is childbirth. Hmong women who would otherwise not seek medical care, would go to the hospital for delivery incorrectly thinking that if they delivered at home the babies wouldn’t be allowed to be U.S. citizens. They naturally deliver healthy babies most of the time in spite of not receiving any Western prenatal care, due to their culturally nutritious diets, the low rate of smoking, the low rate of drinking, The babies, as a result, are often the right size for birth. There was a high prevalence of new mothers seeking medical attention in the delivery room during the 1980’s and 1990’s but nowhere else. For having such staunch beliefs against much of Western medicine, the love and desire of mothers to ensure the very best of chances for the child overruled any cultural apprehensions in this regard and resulted in mothers bearing their babies in a place they would otherwise have avoided just to give them the citizenship. This is truly an inspir ing perspective if one takes the time to think about it. A great insight into the power of strong cultural values juxtaposed against maternal instincts. The Hmong taught a lot of lessons to the Western culture, many of which are exposed in comparison to medical ethics for Hmong and for Americans. There is a serious problem with the high prevalence of antibiotic use in people and animals, as well as the advertisements for medications on television which inevitably encourage people to incorrectly believe they have symptoms and need medication. What is particularly bothersome though is the idea that Western medicine is always right even though it often treats only the symptoms individually and not the illness, something which results in people taking medication after medication to then treat subsequent symptoms that are the direct result of the previous medication. The Hmong embodied this concept wholly with their disregard to regular medication and the use of only those medicines which were needed. Another aspect of the culture which struck me was how the Hmong people, even those Christian converts, never gave up on their roots no matt er what, always seeking out the traditional medications in tandem with Western medication. Some Hmong patients will explain what treatment they thought would be best and remained optimistic about a particular condition. Many are adamant about Hmong healing and will not follow directions from Western doctors for medications or transfusions, which can represent child abuse and a serious ethical dilemma for western doctors responsible for reporting such behaviors. It seems that with such different beliefs, the treatment of symptoms by the Western medicine will continually conflict with treatment of the entire condition or cause as Eastern medicine generally seeks to do in practice. References: Boylan, Michael.  Medical Ethics. Upper Saddle River, NJ: Prentice Hall, 2000. Print. Campbell, Alastair V and Alastair V Campbell.  Medical Ethics. Auckland, N.Z.: Oxford University Press, 1997. Print. Egendorf, Laura K.  Medical Ethics. Detroit: Thomson/Gale, 2005. Print. Fadiman, Anne.  The Spirit Catches You And You Fall Down. New York: Farrar, Straus, and Giroux, 1997. Print. Skloot, Rebecca.  The Immortal Life Of Henrietta Lacks. New York: Crown Publishers, 2010. Print. Torr, James D.  Medical Ethics. San Diego, CA: Greenhaven Press, 2000. Print. Veatch, Robert M.  Medical Ethics. Sudbury, Mass.: Jones and Bartlett Publishers, 1997. Print.

Big Movies essays

Big Movies essays The discovery of cloning can be both beneficial and harmful to society. There are many reasonable methods of cloning. For instance, the use of cloning for medical purposes can be helpful in taking human DNA and creating new body parts. Because of the shortage of donors, this could become a valuable asset to our society. Cloning of human body parts can also be harmful if it gets into the wrong hands. Cloning should be controlled by the government to the extent there is no possible way it will be misused. Cloning in the field of medicine could have practical applications. For example, genes from humans that produce necessary proteins could be included in the animal DNA so that the animal would produce that protein in its milk or blood. That protein could then be extracted and used in treatment for various human diseases or disorders. This could lead to the prevention and/or cure for AIDS and cancer. Genetic defects could also be cured with cloning technology. A genetic defect is a mutation in which the DNA has been altered and caused an abnormality in the body. People who wish to have a child could be tested for possible mutations in the DNA, and a genetic solution could be created and injected into the still developing egg. Mutations are natural, but when an abnormality occurs its a hard thing for a person to live with. Through cloning technology, genetic defects could be treated enabling the person affected the possibility of longer life. When transplants are needed, it could give physicians the ability to create body parts through DNA. For example, a kidney can be grown outside the body using the patients own DNA and used in a transplant without the fear of rejection. Although correcting genes and creating body parts is good, I think it would be harmful for a human to be cloned. For instance, a child that is born from a cloned embryo would have a picture taken of him/her, along with a description of the child a ...

From individul to Social Change trough Art Therapy Thesis

From individul to Social Change trough Art Therapy - Thesis Example Thus the paper concludes on a positive note of an existing correlation between art therapy and positive societal change in both perspectives and attitudes. Social change is a dynamic process of transformation caused by such catalysts as human agents, e.g. psychotherapists in a variety of contexts. Art Therapy, on the other hand, is defined as "an expressionist therapeutic mode of treatment adopted by psychotherapists and combined with conventional psychotherapeutic treatment techniques and theoretical constructs that underlie the very creative energies and processes of art forms across a broader spectrum of applications" (Kaplan, 2006). Mental health care profession has been evolving in the larger context of clinical and non-clinical psychotherapeutic environments against the ever increasing multifarious choices available to the patient. Art Therapy is one such alternative available to the average patient in a formal clinical setting or an informal non-clinical setting. Theoretical postulates on the subject of art therapy have evolved in a particularly dynamic context of creative healing and therapeutic rejuvenation. As any other form of psychotherapy, art therapy has its own set of rules and regulations. Art therapists are certificated as Licensed Professional Counselor (LPC), Licensed Professional Clinical Counselor (LPCC), Licensed Marriage and Family Therapist (LMFT) and so on. While the practitioner's domain includes the use of such materials as paints, brushes, chalks and markers, there is also an extensive use of theories. These professionals provide a variety of services in an equally diverse and complex set of circumstances. Their actual practice begins with children whose cognitive abilities permit their direct involvement in art therapy environment. Then there are those adolescents and adults who would also be totally immersed in this environment.The psychosocial environment of the art therapist deserves a broader analysis in the context ually determined perspective ridden backdrop of the practice environment. The average therapist is essentially a social catalyst with a degree of freedom to make decisions in a perpetually binding symbiotic relationship that presupposes all but divergence in attitude and behavior. Their professional outreach touches a variety of their subjects' needs ranging from physical to emotional and from cognitive to developmental.The available literature on the subject essentially focuses on the art therapeutic interventions but without a clear-cut or precise definition of the art therapist's role as a catalyst in the larger context of social transformation and the convergent behavioral synthesis. While the antithetical behavior of the individual therapist is no doubt open to debate because there is very little obvious effort being made by the individual to bring about societal change, the sum total of every single contribution to this social transformation is significantly higher and therefo re demands an in-depth analysis.The creative instinct of the individual art therapist has to be treated as an all pervasive force with a distinct identity despite the challenges that the researcher has to face in the